Liber pontificalis duchesne online dating

Posted by / 07-Apr-2016 13:01

Liber pontificalis duchesne online dating

The legend was generally accepted as true until the 16th century, when a widespread debate among Catholic and Protestant writers called the story into question; various writers noted the implausibly long gap between Joan's supposed lifetime and her first appearance in texts.The earliest mention of the fictional female pope appears in the Dominican Jean de Mailly's chronicle of Metz, Chronica Universalis Mettensis, written in the early 13th century.Through ignorance of the exact time when the birth was expected, she was delivered of a child while in procession from St.Peter's to the Lateran, in a lane once named Via Sacra (the sacred way) but now known as the "shunned street" between the Colosseum and St Clement's church.This "witness" to the female pope is likely to be based upon Martin's account, and not a possible source for it.The same is true of Marianus Scotus's Chronicle of the Popes, a text written in the 11th century.According to this, she did not die immediately after her exposure, but was confined and deposed, after which she did many years of penance.Her son from the affair eventually became Bishop of Ostia, and ordered her entombment in his cathedral when she died.

Martin introduced details that the female pope's birth name was John Anglicus of Mainz, that she reigned in the 9th century, and that she entered the church to follow her lover.The accounts state that later church processions avoided this spot, and that the Vatican removed the female pope from its official lists and crafted a ritual to ensure that future popes were male.Jean de Mailly's chronicle, written around 1250, contains the first mention of an unnamed female pope, and it inspired several more accounts over the next several years.At the same time, the four-day fast called the "fast of the female Pope" was first established" Jean de Mailly's story was picked up by his fellow Dominican Stephen of Bourbon, who adapted it for his work on the Seven Gifts of the Holy Ghost.However, the legend gained its greatest prominence when it appeared in the third recension (edited revision) of Martin of Opava's Chronicon Pontificum et Imperatorum later in the 13th century.

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